El Espace is a central hub for media and culture involving Latino communities. Expect the politics, art, analysis, personal stories and others. ¿Trouble? It will be in Spanish and In English, you can refer to your language, Lalo or someone else (read: everybody).
At the end of 2016, between jobs and a willingness to change, I returned to the Dominican Republic for several months. At my home in Santo Domingo every night, I watched her and other women and other family members of their family members cleaning their clothes, shaking their hair in the same Leia-style sleeping bag. She inherited the unhealthy childhood of this child, died in the early 90s, the longest pelo that was the hero of my family. (Ugh. I know. But even if it is not something, it is still.) I am jealous of the common commune of these small acts, which I have never witnessed in the city of New York: their bells have a history.
It is uncertain, we leave part of our lives when we emigrate – the more difficult traditions; Foods called & # 39; correct music & # 39; it is impossible to find. But Mexican-Americans (and Pixar) took Day Death and made a part of American culture as well. In many cities, especially those who live in Chicano, such as Houston and Los Angeles, places to celebrate the dead and beloved masters and mates are opposite the streets and shops early on November. 2.
Dallas, for example, is about a quarter of Hispanic and originally from Mexico, Maroches Bakery, in the Bishops neighborhood, is known as the Day of Death of the Dead.
Every year, Manuel Tellez, who worked for the shop for over 18 years, asked local artists to help, and even with wooden boards, paintings of heavy heads and lucha.
When I spoke to Tellez on phone, it was busy with tourist orders on the Day of Dead Death Day Pan, Pie chopped porridge and washed eggs and sugary pie. "We opened 1," he told a customer. "The boat is ready for 6."
Tellez insists that the process can be made in a standard way without using natural resources to accelerate the process. It is part of his efforts to maintain Mexican culture quickly. WAnd the shopkeeper appeared to laugh at it, Tellez said simply: "That's how you entered this place."
Tellez moved to the United States when he was 18, and although he did not celebrate his family on the Day of Death as he grew up, he was constantly accustomed to his habit. "Convertí la pastelería Tellez said, referring to its rice review as a cultural area where people talk about the arts or politics.
Tellez and Cindy Pedraza Puente, both owned by CocoAndré, Mexican coffee which creates sunglasses in the Day of Death of Dallas, said everyone in their community does not practice the culture fairly. Pedraza Puente said her mother was a Sunday school teacher and some of her other community – most of them the second and third generation of immigrants – it was difficult for them to agree on their Christian faith with the Day of Death. When the movie "The Book of Life" came out in 2014, Pedraza Puente said she found that many wanted to dress as a movie star, but she hopes to teach people the Day of Death "not the dress."
"This is a true tradition with the roots, and it means," she said. It is an honor to beat a party of hundreds of people.
Fred Villanueva, another of the Ashstudios court (called "black and black"), said he tried "to show great respect for Aztec and Mayan's petitions" through the altar created the Latino Culture Center, adding that part of his country was the arts itself.
Here are many stories read this week.
What is lost in Samba: women
1930s slavery of Brazil, "baianas" or community leaders, have begun to host a mammal as opposed to the restrictions on religious practices in Afro-Brazil. But when the circles were more than normal in the 1950s, women lowered their roots as dance and story-making. Now, all women in Samba neighborhoods are pushing for gender-based violence. "This is a great time for Samba's history," said Kelly Adriano de Oliveira, a researcher at Samba's Women's History. All of them, Brazil's Samba rounds have been drawn up for the first time.
The source is the location. Do we go?
Meet me women rappers are entering in the hip hop of the Oaxaca site. Women's women meet in the city's main circle every month to address issues of poverty, gender equality and conflict with Indigenous communities. Efforts are not just for the community. "The men can beat us," she said.
Specifically, but the topic of Oaxaca, This is an exciting and interesting story how the artists have used a single village that expands their out-of-pocket outcomes. It is also a beautiful view of how San Marcos people make their red-blue bulbs from the mountains, above a major storm.
This is my favorite section:
No one wants the ancient tradition of destruction & # 39; and, but most do it a lot. After all, it is not important – these sentences are made only on the ground, water and the globe. However, each one is slightly different from the structure and structure, because the hand formed, which looks like different signs, with the effects of the smoke and the smoke from the fire. They, in fact, are very beautiful. It seems the basic process of the process, the many resources it can do.
The candy factory in your dream is in Colombia
For such fun as me, it is not good for this story by Ingrid Rojas Contreras about the Colombina plant Bon Bon Bum lollipops (and dreams!). "It's crucial to grow Hispano while taking your first lessons from the new year from smoking or tía that insists that your life depends on the ability to be able to cope with your pelvis," writes Rojas Contreras. Listen: bridge lessons are a matter of time! You may be able to contact them.
The Catholic Church is trying, y & all;
After nearly a month, a group of bishops presented by Pope Francis with a document calling for the extension of women's and young church churches. "The absence of women's voice and vision makes them debate the dialogue and the church's path," he said. said the document. Amen, right?
Still, some believe The final document has been reduced, because it has reduced private appeal to protect L.G.B.T. people. This leaflet has been used primarily in the past, but the final has been renewed for the renewal of the church's "commitment to racist and gender-based violence. Francis DeBernardo, Executive Director of the Ministry of Foreign Affairs of the Ministry of Foreign Affairs, a group of Catholics advocates, said if one of the calculators brought between the age 18 and 29 was homosexual, Vatican may have had a very difficult understanding of LGBT concerns.
Laity Issues Why do politicians not follow them?
Prior to mid-November. 6, a choice company called Goino Latino get that 55 per cent of Latinos's entire country said they had not been associated with a political campaign this year. This is surprising, considering the number of people called & # 39; Latino demographic & # 39; It is often considered a preliminary voting (and this year is no different). Why is it stopped? Well, there is a political issue that does not really know their audiences.
"To push all Latinos in the same brush, such as Democrats and the development perspective on issues, even in the migration, is a little too simple," said William Frey of the Organization Brookings Institution said. "Organizations must come from the lens of many Latino people."
If you are looking for something beautiful, we recommend this article by John Paul Brammer, a Mexican-American writer, about the Pixar movie back in 2017 "Coco."
"I tore the film at the beginning, when I was looking at Coco sitting in a wheelchair, wrapped in a condition, to forget," wrote in Them. "My diabetes was found in dementia before I died, and as a successful successor, I believe that I can reach out and touch the Coco, which will surely look like the creatures, and ask her if she knew me . "
I do not cry! You cry! (Yes, but really, who else wants to bring it back "Coco" right away?)
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